The Dark Truth About Assist­ed Sui­cide Laws

The Dark Truth About Assisted Suicide Laws

There’s a famous quote from a Hem­ing­way nov­el that goes some­thing like this. A char­ac­ter is asked, “How did you go bank­rupt?” And his reply is: “Two ways. Grad­u­al­ly, then sud­den­ly.” You may have heard the same idea expressed like this: Often, things will start to occur slow­ly at first, and then they’ll hap­pen all at once. A cat­a­lyst will take place. The slow burn begins. And even­tu­al­ly — sud­den­ly — every­thing changes.

Start­ing around the turn of the cen­tu­ry, it became clear that a cat­a­lyst had occurred in Amer­i­can cul­ture, and in par­tic­u­lar, Amer­i­can spir­i­tu­al life. Church atten­dance — which had remained steady at around 70% of the pop­u­la­tion from the 1930s all the way to the 1990s — began to plum­met. That was one of the clear­est signs that Amer­i­cans were turn­ing away from scrip­ture, and away from any belief in a high­er pow­er than them­selves. Sim­i­lar changes in church atten­dance were report­ed all over the West.

At the time, it wasn’t clear exact­ly what the con­se­quences of this shift would be. After all, once a civ­i­liza­tion aban­dons its most fun­da­men­tal beliefs, it becomes pret­ty hard to pre­dict what will hap­pen next. But then, abrupt­ly, the con­se­quences became very appar­ent in our dai­ly lives.

Gen­der ide­ol­o­gy began teach­ing that peo­ple can deter­mine whether they’re men or women, all on their own. There’s no need for God to have any role in the process. Vir­tu­al­ly overnight, tax­pay­er-fund­ed child cas­tra­tion made it into the plat­form of a major Amer­i­can polit­i­cal par­ty.

The idea that peo­ple can assume divine pow­ers and change their gen­der went from an absur­di­ty to a core tenet of Left-wing polit­i­cal thought.

WATCH: The Matt Walsh Show

A sim­i­lar rever­sal has tak­en place in the field of assist­ed sui­cide, which activists often call MAID — or “med­ical assis­tance in dying.” This is anoth­er area in which many West­ern gov­ern­ments, cor­po­rate press and activists have decid­ed that humans should get to play god. And again, the rever­sal was rapid.

As recent­ly as a decade ago, assist­ed sui­cide was ille­gal in many West­ern nations. In Cana­da, where it is now, incred­i­bly, the fifth-lead­ing cause of death, MAID wasn’t even legal as recent­ly as 2015. Then, in just sev­en years, from 2016 to 2023, the use of assist­ed sui­cide in Cana­da increased by more than thir­teen-fold.

If we were see­ing these num­bers in any oth­er con­text — like a new strain of COVID or some­thing — Canada’s media would call this what it is, which is a mas­sive and unprece­dent­ed pub­lic health emer­gency. MAID has come out of nowhere to become one of the pri­ma­ry ways that Cana­di­ans die. But because MAID bails out Canada’s fail­ing pub­lic health sys­tem by get­ting rid of expen­sive patients, Canada’s state media of course sup­ports the prac­tice. The same phe­nom­e­non is now hap­pen­ing over­seas. When UK held a vote in 2015 on whether to legal­ize assist­ed sui­cide, the pro­pos­al was quick­ly shot down in par­lia­ment by more than 200 votes. But on Fri­day, there was a very dif­fer­ent result. By a vote of 330 to 275, par­lia­ment approved a bill that will legal­ize euthana­sia in cer­tain cas­es. Watch:

The stat­ed lim­i­ta­tions in this bill are that, in order to kill them­selves, peo­ple need to be at least 18-years-old. They need to have some kind of “ter­mi­nal diag­no­sis” with less than six months to live (more on that in a moment). Two doc­tors, along with a judge, need to give their approval, and the drugs that end the person’s life need to be self-admin­is­tered. So the doc­tor can set up all of the drugs that will kill you, but you have to press the but­ton.

Before we get into the more sub­stan­tive issues with this bill, it needs to be said that, in prac­ti­cal terms, these “lim­i­ta­tions” are extreme­ly super­fi­cial. They’re designed to make peo­ple think that euthana­sia will only be admin­is­tered in the most extreme cas­es, in which peo­ple are about to die any­way. But that’s not true. It nev­er is.

As a con­ser­v­a­tive mem­ber of par­lia­ment named Dan­ny Kruger point­ed out dur­ing debate on the bill, it’s actu­al­ly pret­ty easy to qual­i­fy as “ter­mi­nal­ly ill” under this leg­is­la­tion:

All you need to do to qual­i­fy for an assist­ed death, the def­i­n­i­tion of ter­mi­nal ill­ness under this Bill, is to refuse treat­ment – like insulin if you’re dia­bet­ic…. In the case of eat­ing dis­or­ders you just need to refuse food and the evi­dence is, in juris­dic­tions around the world and in our own jurispru­dence, that would be enough to qual­i­fy you for an assist­ed death.

In oth­er words, this bill legal­izes sui­cide by peo­ple who are not, in fact, ter­mi­nal­ly ill. You can make your­self “ter­mi­nal­ly ill” by refus­ing to take nec­es­sary med­ica­tions — or by refus­ing to eat — and then you qual­i­fy. There’s no need for any kind of objec­tive find­ing in this bill — like a brain tumor that shows up on a scan, or any­thing like that. So real­ly, there are no guardrails at all, what­so­ev­er.

Of course, even if guardrails did exist, they wouldn’t exist for very long. In every coun­try where assist­ed sui­cide has been legal­ized, it’s start­ed out with “restric­tions.” And then those restric­tions very quick­ly dis­ap­pear. In Cana­da, for exam­ple, MAID began as assist­ed sui­cide for peo­ple with diag­nosed ter­mi­nal con­di­tions. With­in five years, it was expand­ed to any­one with “incur­able” con­di­tions, even if they’re not ter­mi­nal. That includes any chron­ic con­di­tion that, for exam­ple, requires some­one to use a wheel­chair. It also includes can­cer patients.

As The Tele­graph reports:

A woman under­go­ing life-sav­ing can­cer surgery in Cana­da was offered assist­ed sui­cide by doc­tors as she was about to enter the oper­at­ing room. … The patient, a mar­ried [51-year old] grand­moth­er from Nova Sco­tia, explained she was set to under­go a mas­tec­to­my oper­a­tion for breast can­cer when a physi­cian asked her if she knew about med­ical assis­tance in dying. … Despite declin­ing the offer of the MAID pro­gram, the woman was asked about assist­ed dying again before under­go­ing her sec­ond mas­tec­to­my nine months lat­er, and she was spo­ken to a third time while recu­per­at­ing in the recov­ery room after that pro­ce­dure. .. She said the repeat offers made her feel like a bur­den to doc­tors and that peo­ple in her posi­tion were bet­ter off dead.

This is how MAID has expand­ed already in Cana­da, and of course the expan­sion is con­tin­u­ing. There’s now a push under­way to allow the men­tal­ly ill to seek MAID, even if they have no oth­er med­ical con­di­tions. And this year, a com­mit­tee in Canada’s par­lia­ment has deter­mined that so-called “mature minors” should also be able to kill them­selves. Of course, “mature minor” is a con­tra­dic­tion in terms. And even Cana­di­ans rec­og­nize that, in many dif­fer­ent con­texts. They don’t let chil­dren buy tobac­co or alco­hol, for exam­ple. But appar­ent­ly, sui­cide is com­plete­ly fine. Cana­di­ans went from ban­ning assist­ed sui­cide entire­ly, to vot­ing to allow chil­dren to kill them­selves, in less than a decade.

If you’re a sup­port­er of the assist­ed sui­cide bill that just passed in the UK, you might view all of these objec­tions as “what-ifs.” You might say that the UK will defy the odds — and that it won’t end up like Cana­da, where they’re now killing as many peo­ple as pos­si­ble. You might think that the UK will only euth­a­nize a very small num­ber of peo­ple, in keep­ing with their “restric­tions.” But there are sev­er­al dif­fer­ent prob­lems with that rea­son­ing, even if we assume that the premise is true.

First of all, as a mat­ter of prin­ci­ple, doc­tors should sim­ply nev­er kill their patients inten­tion­al­ly. This should be just about the least con­tro­ver­sial state­ments that a per­son could pos­si­bly utter. There’s a rea­son that we have the prin­ci­ple “Do No Harm” from the Hip­po­crat­ic Oath. Once doc­tors tran­si­tion from a live-sav­ing role to a life-end­ing role, then patients can no longer trust doc­tors to have their best inter­ests in mind. That’s espe­cial­ly true when — as in Cana­da and the UK — the doc­tors are essen­tial­ly employed by the gov­ern­ment, which is going broke because of ris­ing health­care costs. And on top of that, a lot of these doc­tors are work­ing close­ly with funer­al homes now, too. So there are con­flicts of inter­est all over the place.

Sec­ond­ly, it’s not hard to see that assist­ed sui­cide — even if it’s not an explic­it goal of the pol­i­cy — is part of a broad­er effort to deval­ue life in the West. And in par­tic­u­lar, it’s part of a broad­er effort to deval­ue cer­tain demo­graph­ic groups that have been deval­ued in many, many oth­er ways already.

You can see the signs every­where — as in, lit­er­al­ly, you can see the signs.

For exam­ple, if you look at how the gov­ern­ment in the UK is pro­mot­ing assist­ed sui­cide, you’ll notice a strik­ing lack of diver­si­ty in their post­ed adver­tis­ing. Oth­er than ads for divorce attor­neys, this is one of the few areas where you’ll see most­ly white peo­ple in the com­mer­cials in the UK. This is a video from West­min­ster sta­tion:

You can look at that and say, well, we can’t read too much into it. It’s just a cou­ple of adver­tise­ments with an unusu­al num­ber of white peo­ple in them. It’s just one data point that’s hard­ly con­clu­sive.

But if you take a look at the sta­tis­tics on who’s actu­al­ly pur­su­ing assist­ed sui­cide, you’ll notice anoth­er pret­ty strik­ing data point. As one NPR mem­ber sta­tion in Sacra­men­to report­ed with the head­line, “California’s Aid In Dying Law Is Most­ly Used By White Peo­ple. Here’s Why”:

Rough­ly 88 per­cent of peo­ple using California’s physi­cian-assist­ed death law are white, accord­ing to new data from the Cal­i­for­nia Depart­ment of Pub­lic Health. That’s been the case every year since the law took effect in 2016.

And by the way, that’s white as in, white. It doesn’t include Asians, His­pan­ics, or black peo­ple. 88% of the peo­ple get­ting assist­ed sui­cide in Cal­i­for­nia are white, even though the state is only around one-third white. That num­ber is under­stand­ably sur­pris­ing to researchers who have been look­ing at the data. One soci­ol­o­gist from Tufts Uni­ver­si­ty said she was expect­ing more diver­si­ty in the sta­tis­tics:

Jill Wein­berg, a soci­ol­o­gist at Tufts Uni­ver­si­ty, has been track­ing the roll-out of aid-in-dying laws across the U.S. She notes that many of the states that have passed these poli­cies so far, such as Ore­gon, Wash­ing­ton, and Ver­mont, are pri­mar­i­ly white. 

Cal­i­for­nia is the first state in which we’re start­ing to expect to see more diver­si­ty,” she said. “And in fact, we’re not see­ing that.

So this is anoth­er major issue with assist­ed sui­cide that, as far as I know, pret­ty much no one seems to be talk­ing about. Gov­ern­ments that say white peo­ple are evil are also killing them at very dis­pro­por­tion­ate rates under the guise of “health­care.” And the peo­ple who usu­al­ly com­plain about “dis­pro­por­tion­ate” sta­tis­tics are strange­ly silent about it — just like they’re qui­et about the dis­pro­por­tion­ate rates of white men who die from over­dos­es. It’s almost as if they’re putting “decol­o­niza­tion” into action. (By the way, we don’t have a racial break­down of MAID patients in Cana­da yet, although the gov­ern­ment says it’s even­tu­al­ly going to release that data. They’ve stalled the release of these reports because they’re so polit­i­cal­ly dam­ag­ing. But we can assume, based on Canada’s demo­graph­ics, that most MAID patients are most­ly white there, as well.)

These are the kind of fig­ures that you’d think would trig­ger some out­rage among the oppo­si­tion par­ty, at a min­i­mum. But in Britain, many con­ser­v­a­tives are just as silent as the lib­er­als about what’s going on.

LONDON, ENGLAND - NOVEMBER 29: Supporters of the "Not Dead Yet" campaign, which opposes the Assisted Dying Bill, react outside the Houses of Parliament as news breaks that the Bill has passed the first stage, on November 29, 2024 in London, England. Today Members of Parliament are debating and voting on the second reading of the Terminally Ill Adults (End of Life) Bill, also referred to as the Assisted Dying Bill, which would give adults in England and Wales the right to choose to end their lives. The landmark private member's bill, proposed by backbench Labour MP Kim Leadbeater, would allow terminally ill people - who meet a set of safeguarding criteria - to seek medical assistance to die at a time of their choosing. (Photo by Leon Neal/Getty Images)

Leon Neal/Getty Images

For­mer UK prime min­is­ter Rishi Sunak put out a col­umn call­ing the bill “com­pas­sion­ate.” Here was his argu­ment:

I believe that, where pos­si­ble, we should pre­vent suf­fer­ing. I know from speak­ing and lis­ten­ing to many of you, that too many peo­ple have to go through painful, trau­mat­ic, drawn-out deaths. These mov­ing, deeply per­son­al sto­ries have left a pro­found impres­sion on me. This bill will make these ordeals, which are so trau­mat­ic for patients and their fam­i­lies, less fre­quent.

This is what pass­es for a “con­ser­v­a­tive” per­spec­tive in Britain. To restate his argu­ment, he says: “Where pos­si­ble, we should pre­vent suf­fer­ing.” This is a prin­ci­ple that, if you take it to its log­i­cal con­clu­sion, jus­ti­fies the mur­der of all kinds of peo­ple. It doesn’t even require their con­sent, real­ly. The idea is pret­ty sim­ple: If some­one is suf­fer­ing enough, then it’s your right to kill them. It’s just like abor­tion — if the child is incon­ve­nient, you can kill him or her. If you judge the child will the a life not worth liv­ing, that’s rea­son enough to take his life from him. That’s the ide­ol­o­gy that under­lies all of this. It’s an ide­ol­o­gy that’s shared by both con­ser­v­a­tives and lib­er­als in the UK.

This is why, wher­ev­er assist­ed sui­cide is legal­ized with “restric­tions,” it very quick­ly expands so that there are no restric­tions any­more. That’s because at the cen­ter of this leg­is­la­tion or any leg­is­la­tion to legal­ize euthana­sia is the idea that suf­fer­ing, in all its forms, shouldn’t be a part of the human con­di­tion. It’s the idea that we should and can play god over our own lives. Just as eas­i­ly as we can change a child’s gen­der, we can deter­mine when our lives end.

This isn’t just a con­tra­dic­tion of bib­li­cal teach­ings. It’s a cul­mi­na­tion of the nar­cis­sis­tic, self-absorbed men­tal­i­ty that, in many coun­tries, has large­ly replaced reli­gion in the pub­lic con­scious­ness. Once it’s allowed to fes­ter, it takes over very quick­ly. That’s what Cana­da has already dis­cov­ered, as can­cer patients and dis­abled ath­letes are told that they should real­ly just kill them­selves instead of get­ting any kind of treat­ment, instead of endur­ing any more suf­fer­ing. The oblit­er­a­tion of their exis­tence is prefer­able to expe­ri­enc­ing pain. That’s the idea that’s being sold.

The truth is that life isn’t always easy or pain­less. In fact it nev­er is. But it’s still life. Life has mean­ing, life has val­ue, and life is sacred. Either you believe that or you don’t. Either your soci­ety treats life as some­thing pre­cious, some­thing sanc­ti­fied, or it doesn’t. It tru­ly is an either/or choice. It is one or the oth­er, it is black and white.

And what we know from expe­ri­ence — recent expe­ri­ence, and the entire his­to­ry of human civ­i­liza­tion — is that when a soci­ety choos­es the lat­ter, when it decides that life is inher­ent­ly expend­able or even unde­sir­able, ter­ri­ble things fol­low. Dystopi­an hor­rors beyond com­pre­hen­sion are what await you. Every time. With­out excep­tion. Guar­an­teed. That is what you choose when you embrace some­thing like euthana­sia.

It is a choice that you will always regret in the end. And the UK is about to learn that the hard way.