FACT CHECK: Did The Coun­cil Of Nicaea Deter­mine The Bib­li­cal Canon?

FACT CHECK: Did The Council Of Nicaea Determine The Biblical Canon?

A post shared on X claims the ecu­meni­cal coun­cil of Nicaea deter­mined the canon of Scrip­ture.

Ver­dict: Mis­lead­ing

The exist­ing canons of the Coun­cil of Nicaea show that no Bib­li­cal canon was deter­mined. While at least one Church Father, St. Jerome, not­ed that one book was deter­mined to be Scrip­ture at the coun­cil, there is no evi­dence that the canon was deter­mined in 325 AD.

Fact Check:

Social media users are claim­ing that the Coun­cil of Nicaea deter­mined the canon of Scrip­ture. One user par­tial­ly wrote, “• The Coun­cil of Nicaea (325 AD) decid­ed which books were includ­ed in West­ern canon. • Many books were removed or changed to fit the new Church…”

There is no evi­dence for this claim. The sur­viv­ing canons of the Coun­cil of Nicaea do not deter­mine any canon of Scrip­ture and instead deal with oth­er mat­ters such as Ari­an­ism. (RELATED: Is Elon Musk Pay­ing The Salaries Of The Res­cued Astro­nauts For A ‘Full Year?’)

Euse­bius, a his­to­ri­an of the ear­ly Church and a bish­op, does not doc­u­ment 88 books in the canon. St. Jerome, who trans­lat­ed the Scrip­tures into Latin for the Latin Vul­gate, in his pre­lude to the book of Judith, states, “But because this book is found by the Nicene Coun­cil to have been count­ed among the num­ber of the Sacred Scrip­tures, I have acqui­esced to your request…”

St. Jerome’s writ­ing does pro­vide some evi­dence that some Scrip­tures were deter­mined at Nicaea, but it does not state the entire­ty of the canon was deter­mined there. Wikipedia states, “mod­ern schol­ars such as Edmon Gal­lagher have doubt­ed that this indi­cates any canon selec­tion in the coun­cil.”

Check Your Fact pre­vi­ous­ly report­ed that “sev­er­al region­al coun­cils, such as the Coun­cil of Rome in 382 AD, that con­sid­ered all sev­en of these books Scrip­ture, accord­ing to Catholic Answers. The Coun­cil of Flo­rence, which was attend­ed by Catholics, East­ern Ortho­dox, and the Cop­tic Church between 1431–1445, also lists the deute­ro­canon­i­cal books as scrip­ture.”